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#adorno

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molosovsky 🐿✊💗<p><span class="h-card" translate="no"><a href="https://norden.social/@wackJackle" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>wackJackle</span></a></span> Aus meinem Twitter-Archiv.</p><p>»Grell bestrahlt das Grauen des Endes den Trug des Ursprungs.«<br>—Theodor ›Old Hunter of the Negative Dialectors‹ <a href="https://literatur.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a>, »<a href="https://literatur.social/tags/MinimaMoralia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MinimaMoralia</span></a>«, 1951</p><p>BTW: Hab ich als Motto für meinen Sword-&amp;-Sorcery-Horror-Comedy-Roman reserviert, wenn ich den je schreibe.</p>
Simon Kasper<p>Arnold Gehlen </p><p>Q: Thomas Wagner, Abenteuer der Moderne. Die großen Jahre der Soziologie 1949—1969. München 2025, S.187.</p><p><a href="https://zirk.us/tags/Soziologie" class="mention hashtag" rel="tag">#<span>Soziologie</span></a> <a href="https://zirk.us/tags/Bookstodon" class="mention hashtag" rel="tag">#<span>Bookstodon</span></a> <a href="https://zirk.us/tags/Adorno" class="mention hashtag" rel="tag">#<span>Adorno</span></a> <a href="https://zirk.us/tags/Gehlen" class="mention hashtag" rel="tag">#<span>Gehlen</span></a></p>
Simon Kasper<p>Adorno</p><p>Q: Thomas Wagner, Abenteuer der Moderne. Die großen Jahre der Soziologie, Stuttgart 2025, S. 181</p><p><a href="https://zirk.us/tags/Buch" class="mention hashtag" rel="tag">#<span>Buch</span></a> <a href="https://zirk.us/tags/Bookstodon" class="mention hashtag" rel="tag">#<span>Bookstodon</span></a> <a href="https://zirk.us/tags/Soziologie" class="mention hashtag" rel="tag">#<span>Soziologie</span></a> <a href="https://zirk.us/tags/Adorno" class="mention hashtag" rel="tag">#<span>Adorno</span></a> <a href="https://zirk.us/tags/Gehlen" class="mention hashtag" rel="tag">#<span>Gehlen</span></a></p>
Pete<p>Now in HTML</p><p>The Ontological Need<br />by Theodor <a href="https://zirk.us/tags/Adorno" class="mention hashtag" rel="tag">#<span>Adorno</span></a> </p><p><a href="https://zirk.us/tags/Heidegger" class="mention hashtag" rel="tag">#<span>Heidegger</span></a> <br /><a href="https://www.beyng.com/docs/Adorno-OntologicalNeed.html" target="_blank" rel="nofollow noopener noreferrer" translate="no"><span class="invisible">https://www.</span><span class="ellipsis">beyng.com/docs/Adorno-Ontologi</span><span class="invisible">calNeed.html</span></a></p>
Autiste à :ch_Vaud:🌊 #woke<p><a href="https://tooting.ch/tags/Reading" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reading</span></a>: The <a href="https://tooting.ch/tags/Authoritarian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Authoritarian</span></a> <a href="https://tooting.ch/tags/Personality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Personality</span></a> - Theodor <a href="https://tooting.ch/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> et al. - p.xxix of introduction to the <a href="https://tooting.ch/tags/ebook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ebook</span></a> version</p><p>Actually, this question would bamboozle me. I have no idea what is meant here by « red-blooded» way of life. Does it means murderous or bloody? This sounds like a very strange question and I'm not sure there is any other answer than a pointed « No way ! »</p><p>what do you think?</p>
Diego :mastodon:<p>Não raro, encontro uns excertos de textos interessantes em questões de Concursos. O ponto bom é: mais um material reflexivo para ler; o ruim: tira o foco do que eu estava fazendo, hahaha.</p><p>Salvando para ler depois também este post do site "a terra é redonda":</p><p>"A crítica do tempo livre em Adorno"</p><p><a href="https://aterraeredonda.com.br/a-critica-do-tempo-livre-em-adorno/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">aterraeredonda.com.br/a-critic</span><span class="invisible">a-do-tempo-livre-em-adorno/</span></a></p><p><a href="https://bolha.us/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://bolha.us/tags/TheodorAdorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TheodorAdorno</span></a> <a href="https://bolha.us/tags/TempoLivre" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TempoLivre</span></a> <a href="https://bolha.us/tags/ATerraERedonda" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ATerraERedonda</span></a> #</p>
Julius Zukowski-Krebs<p>Wer sich gefragt hat warum <a href="https://mstdn.social/tags/ArbeiterInnen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ArbeiterInnen</span></a> eine neoliberale <a href="https://mstdn.social/tags/AfD" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AfD</span></a> wählen, verarmte <a href="https://mstdn.social/tags/MAGA" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MAGA</span></a> <a href="https://mstdn.social/tags/Rednecks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rednecks</span></a> der Demontierung ihres Sozialstaates durch <a href="https://mstdn.social/tags/Trump" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Trump</span></a> und <a href="https://mstdn.social/tags/Musk" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Musk</span></a> zujubeln und warum soziale Programme alleine nicht reichen um den <a href="https://mstdn.social/tags/Faschismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Faschismus</span></a> zu bekämpfen. Der/Dem empfehle ich Morten Pauls Essay "Faschismus als Lustgewinn", in dem er anhand von <a href="https://mstdn.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Deleuze</span></a>, <a href="https://mstdn.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Guattari</span></a>, <a href="https://mstdn.social/tags/Bataille" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Bataille</span></a> und <a href="https://mstdn.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> versucht darzulegen warum Menschen aktiv ihre eigene Unterdrückung begehren.</p><p><a href="https://blnreview.de/ausgaben/2025-03/morten-paul-faschismus-als-lustgewinn" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">blnreview.de/ausgaben/2025-03/</span><span class="invisible">morten-paul-faschismus-als-lustgewinn</span></a></p>
Radio CORAX<p>Über Max Horkheimer und Antifas in Kroatien </p><p>Inkasso Hasso – 3/2025 Allerorten wird seit Jahren die Kulturindustriethese publizistisch begraben. Max Horkheimer und Theodor W. Adorno entwickelten diese... mehr</p><p><a href="https://radiocorax.de/ueber-max-horkheimer-und-antifas-in-kroatien/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">radiocorax.de/ueber-max-horkhe</span><span class="invisible">imer-und-antifas-in-kroatien/</span></a></p><p><a href="https://social.anoxinon.de/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://social.anoxinon.de/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Horkheimer</span></a> <a href="https://social.anoxinon.de/tags/kritik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kritik</span></a> <a href="https://social.anoxinon.de/tags/KritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KritischeTheorie</span></a> <a href="https://social.anoxinon.de/tags/Kroatien" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Kroatien</span></a> <a href="https://social.anoxinon.de/tags/Theorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Theorie</span></a> <a href="https://social.anoxinon.de/tags/Yugoslawien" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Yugoslawien</span></a></p>
Richard Veryard<p>"From the paranoia that results, it seems to the prejudiced that if we aren't allowed to say something, it must be because it's true" from Stuart Walton's gloss on <a href="https://assemblag.es/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://www.the-tls.co.uk/philosophy/history-of-philosophy/lectures-1949-1968-theodor-w-adorno-book-review" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">the-tls.co.uk/philosophy/histo</span><span class="invisible">ry-of-philosophy/lectures-1949-1968-theodor-w-adorno-book-review</span></a></p>
Johannes Reetz<p>Hatte <a href="https://gruene.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> <a href="https://gruene.social/tags/Trump" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Trump</span></a> vorhergesehen? (Teil B)</p><p>Die <a href="https://gruene.social/tags/FrankfurterSchule" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FrankfurterSchule</span></a> wusste, dass <a href="https://gruene.social/tags/DonaldTrump" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DonaldTrump</span></a> kommen würde.</p><p><a href="https://gruene.social/tags/KritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KritischeTheorie</span></a> <br><a href="https://gruene.social/tags/DialektikDerAufkl%C3%A4rung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DialektikDerAufklärung</span></a></p><p><a href="https://gruene.social/tags/Victimisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Victimisation</span></a> <br><a href="https://gruene.social/tags/AustauschbarkeitDerOpfer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AustauschbarkeitDerOpfer</span></a></p><p><a href="https://player.phonostar.de/?p=2063&amp;i=193" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">player.phonostar.de/?p=2063&amp;i=</span><span class="invisible">193</span></a></p><p><a href="https://gruene.social/tags/AlexRoss" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AlexRoss</span></a> "The Frankfurt School Knew Trump Was Coming"</p><p><a href="https://www.newyorker.com/culture/cultural-comment/the-frankfurt-school-knew-trump-was-coming" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">newyorker.com/culture/cultural</span><span class="invisible">-comment/the-frankfurt-school-knew-trump-was-coming</span></a></p><p><a href="https://www.lbi.org/de/events/frankfurt-school-knew-trump-was-coming/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">lbi.org/de/events/frankfurt-sc</span><span class="invisible">hool-knew-trump-was-coming/</span></a></p><p>Mögliche Lösungsansätze u.a. via <br><a href="https://gruene.social/tags/MaiThiNguyenKim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaiThiNguyenKim</span></a> <br><a href="https://gruene.social/tags/HaraldLesch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HaraldLesch</span></a> <br><a href="https://gruene.social/tags/GertScobel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GertScobel</span></a><br><a href="https://gruene.social/tags/MichelleObama" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MichelleObama</span></a> <br>u.v.m.</p>
LotharMucki 🦄<p>-<a href="https://norden.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> so zu mir: "Die Dialektik ist in der Sophistik entsprungen, ein Verfahren der Diskussion, um dogmatische Behauptungen zu erschüttern und, wie die Staatsanwälte und Komiker es nannten, das mindere Wort zum stärkeren zu machen. Sie hat sich in der Folge gegenüber der Philosophie perennis zur perennierenden Methode der Kritik ausgebildet, Asyl allen Gedankens der Unterdrückten, selbst des nie von ihnen gedachten."<br>-Ich dann so: <a href="https://www.youtube.com/watch?v=cGJts4L1nf8" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=cGJts4L1nf</span><span class="invisible">8</span></a><br><a href="https://norden.social/tags/Jawoll" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Jawoll</span></a> <a href="https://norden.social/tags/JuicyGay" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JuicyGay</span></a> <a href="https://norden.social/tags/Felly" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Felly</span></a> <a href="https://norden.social/tags/Yassin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Yassin</span></a></p>
decolonizing<p><span class="h-card" translate="no"><a href="https://bildung.social/@kulturmensch" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>kulturmensch</span></a></span> </p><p><a href="https://bildung.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> nur zu wiederholen ist so lahm, wie heute <a href="https://bildung.social/tags/Freud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Freud</span></a> zu zitieren: international ging da sehr viel mehr weiter als in "deutscher Philosophie": <a href="https://bildung.social/tags/PeterMcLaren" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PeterMcLaren</span></a> zB</p>
Zt. Philosophische Literatur<p>Neue Rezension: Peter E. Gordon: Prekäres Glück. Adorno und die Quellen der Normativität. (<a href="https://zfphl.org/article/view/41483" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">zfphl.org/article/view/41483</span><span class="invisible"></span></a>) <a href="https://literatur.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://literatur.social/tags/buch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>buch</span></a> <a href="https://literatur.social/tags/rezension" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>rezension</span></a> <a href="https://literatur.social/tags/besprechung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>besprechung</span></a> <a href="https://literatur.social/tags/adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>adorno</span></a> <a href="https://literatur.social/tags/kritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kritischeTheorie</span></a></p>
Joerg Scheller<p>"Gegenüber der totalen Herrschaft von Methode enthält Philosophie, korrektiv, das Moment des Spiels, das die Tradition ihrer Verwissenschaftlichung ihr austreiben möchte." Theodor W. <a class="hashtag" href="https://bsky.app/search?q=%23Adorno" rel="nofollow noopener noreferrer" target="_blank">#Adorno</a>, Negative Dialektik, 1966</p>
Joerg Scheller<p>"Gerade das unersättliche Identitätsprinzip verewigt den Antagonismus vermöge der Unterdrückung des Widersprechenden. Was nichts toleriert, das nicht wie es selber wäre, hintertreibt die Versöhnung, als welche es sich verkennt." Theodor W. <a class="hashtag" href="https://bsky.app/search?q=%23Adorno" rel="nofollow noopener noreferrer" target="_blank">#Adorno</a>, Negative Dialektik, 1966</p>
Joerg Scheller<p>"Unreglementierte Konkretion erscheint autoritärem Denken befleckt, unrein; die Theorie der 'Authoritarian Personality' hat das als intolerance of ambiguity vermerkt, sie ist in aller hierarchischen Kunst und Gesellschaft unverkennbar." Theodor W. <a class="hashtag" href="https://bsky.app/search?q=%23Adorno" rel="nofollow noopener noreferrer" target="_blank">#Adorno</a>, Ästhetische Theorie, 1970</p>
The Secret Life Of Plants🌱<p><a href="https://digitalcourage.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a> und die rechte Propaganda – AfD philosophisch betrachtet | Gert Scobel<br><a href="https://youtube.com/watch?v=hFOgVDuO7_M&amp;si=jsG82D_taJKR--KA" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">youtube.com/watch?v=hFOgVDuO7_</span><span class="invisible">M&amp;si=jsG82D_taJKR--KA</span></a></p>
The Secret Life Of Plants🌱<p>Anatomie des <a href="https://digitalcourage.social/tags/autorit%C3%A4renCharakter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>autoritärenCharakter</span></a> - Was macht Menschen zu <a href="https://digitalcourage.social/tags/Faschisten" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Faschisten</span></a>?<br>Was macht Menschen anfällig für rechtsradikale Ideologien? Diese Frage stellten sich schon Denker der <a href="https://digitalcourage.social/tags/FrankfurterSchule" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FrankfurterSchule</span></a> wie Erich <a href="https://digitalcourage.social/tags/Fromm" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Fromm</span></a>, und Theodor W. <a href="https://digitalcourage.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a>. Mit Psychoanalyse und Marx entwickelten sie den Begriff des "autoritären Charakters" - gehorsam, konform und destruktiv. Ein Modell das bis heute weltweit relevant ist. Von Jerzy <a href="https://digitalcourage.social/tags/Sobotta" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sobotta</span></a><br><a href="https://www.br.de/mediathek/podcast/radiowissen/anatomie-des-autoritaeren-charakters-was-macht-menschen-zu-faschisten/2102553" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">br.de/mediathek/podcast/radiow</span><span class="invisible">issen/anatomie-des-autoritaeren-charakters-was-macht-menschen-zu-faschisten/2102553</span></a><br><a href="https://digitalcourage.social/tags/podcast" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>podcast</span></a></p>
Bina Femaroll<p>Always worth to read — still up to date. <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>criticaltheory</span></a> <a href="https://mastodon.social/tags/kritischetheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>kritischetheorie</span></a> <a href="https://mastodon.social/tags/adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>adorno</span></a></p>
Universität Tübingen<p>Hannah Arendt-Lecture 2025: Prof. Robin Celikates (FU Berlin) spricht über "Politisches Handeln in der blockierten Gesellschaft: Arendt, Adorno und die Möglichkeiten kritischer Praxis heute" (Do., 30.01.2025, 20 Uhr c. t. im Audimax, Neue Aula): <a href="https://uni-tuebingen.de/einrichtungen/verwaltung/stabsstellen/leibniz-kolleg/hannah-arendt-lecture/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">uni-tuebingen.de/einrichtungen</span><span class="invisible">/verwaltung/stabsstellen/leibniz-kolleg/hannah-arendt-lecture/</span></a> <a href="https://berlin.social/@freieuniversitaet" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">berlin.social/@freieuniversita</span><span class="invisible">et</span></a> 📷: Hannah Arendt, 1944. Copyright: Fred Stein, 2020 Fred Stein Archive <a href="https://xn--baw-joa.social/tags/leibnizKolleg" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>leibnizKolleg</span></a> <a href="https://xn--baw-joa.social/tags/HannahArendt" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HannahArendt</span></a> <a href="https://xn--baw-joa.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Adorno</span></a></p>