zirkus

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jdmccafferty22 Apr 1451: b. Isabella of <a href="https://mastodon.online/tags/Castile" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Castile</a> in Madrigal de las Altas Torres, Avila. Her marriage to Ferdinand of <a href="https://mastodon.online/tags/Aragon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Aragon</a> would lead to unification of <a href="https://mastodon.online/tags/Spain" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Spain</a> & myriad consequences. Her daughter even married into that Tudor crowd.

WikiPicBot𝗪𝗜𝗞𝗜𝗣𝗘𝗗𝗜𝗔'𝗦 𝗙𝗘𝗔𝗧𝗨𝗥𝗘𝗗 𝗔𝗥𝗧𝗜𝗖𝗟𝗘 ✧ Muhammad IV ✧ Muhammad IV (14 April 1315 – 25 August 1333) was the ruler of the Emirate of Granada (map pictured) on the Iberian Peninsula from 1325 to 1333. He was the sixth sultan of the Nasrid dynasty, succeeding to the throne at the age of 10 when his father, Ismail I, was assassinated. The initial years of his reign were marked by civil war between his minister...<a href="https://mastodon.online/tags/Granada" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Granada</a> <a href="https://mastodon.online/tags/Marinid" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marinid</a> <a href="https://mastodon.online/tags/Castile" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Castile</a> <a href="https://mastodon.online/tags/Wikipedia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Wikipedia</a> <a href="https://en.wikipedia.org/wiki/Muhammad_IV_of_Granada" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://en.wikipedia.org/wiki/Muhammad_IV_of_Granada</a>

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Bibliolater 📚 📜 🖋🔴 📖 **An Invisible Thread: Heresy, Mass Conversions, and the Inquisition in the Kingdom of Castile (1449-1559)** _"Forced baptisms of Jews and Muslims had profound effects across Spanish society, leading famous intellectuals as well as ordinary men and women to rethink their sense of belonging to the Christian community and their forms of religiosity. Thus, in this book, early modern Iberia emerges as a laboratory of European-wide transformations."_Pastore, S. (11 Nov. 2024). An Invisible Thread: Heresy, Mass Conversions, and the Inquisition in the Kingdom of Castile (1449-1559), Leiden, The Netherlands: Brill. Available From: Brill <a href="https://doi.org/10.1163/9789004714236" rel="nofollow noopener noreferrer" target="_blank">https://doi.org/10.1163/9789004714236</a> [Accessed 23 November 2024]. <a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OpenAccess</a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OA</a> <a href="https://qoto.org/tags/DOI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DOI</a> <a href="https://qoto.org/tags/Medieval" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Medieval</a> <a href="https://qoto.org/tags/Medievodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Medievodons</a> <a href="https://qoto.org/tags/EarlyModern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#EarlyModern</a> <a href="https://qoto.org/tags/Castile" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Castile</a> <a href="https://qoto.org/tags/Iberia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Iberia</a> <a href="https://qoto.org/tags/Europe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Europe</a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#History</a> <a href="https://qoto.org/tags/Histodon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Histodon</a> <a href="https://qoto.org/tags/Histodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Histodons</a> <a href="https://qoto.org/tags/Read" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Read</a> <a href="https://qoto.org/tags/Reading" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Reading</a> <a href="https://qoto.org/tags/Nonfiction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nonfiction</a> <a href="https://qoto.org/tags/Book" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Book</a> <a href="https://qoto.org/tags/Books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Books</a> <a href="https://qoto.org/tags/Ebook" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ebook</a> <a href="https://qoto.org/tags/Ebooks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ebooks</a> <a href="https://qoto.org/tags/Bookstodon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bookstodon</a> <a href="https://qoto.org/tags/Academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Academia</a> <a href="https://qoto.org/tags/Academics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Academics</a> <a href="https://a.gup.pe/u/medievodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@medievodons</a> <a href="https://a.gup.pe/u/histodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@histodon</a> <a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@histodons</a> <a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bookstodon</a> (93)

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